-• :.-.. T^e jo oe.fiCCil OOorKS of . Colen'Jae-, She. /ley amd Keats. Qo-m jb/efe i'r\ one vo \iaty) e. 7 / *^ tfyi* OYl / /G7f- tit ?. Ci/ 1~ eZy-e. jttemoi? of Samuel ffiaslor erolerisrue* No writer of the age was more the theme of panegyric by his friends, and of censure by his enemies, than Coleridge. It has been the custom of the former to injure him by extravagant praise, and of the latter to pour upon his head much unmerited abuse. Coleridge has left so much undone which his talents and genius would have enabled him to effect, and has done on the whole so little, that he has given his foes apparent foundation for some of their vituperation. His natural character, how- ever, was indolent; he was far more ambitious of excelling in conversation, and of pouring out his wild philosophical theories — of discoursing about Fix'd fate, free-will, foreknowledge absolute — the mysteries of Kant, and the dreams of meta- physical vanity, than " in building the lofty rhyme." His poems, however, which have been recently collected, form several volumes ; — and the beauty of some of his pieces so amply redeems the extravagance of others, that there can be but one regret respecting him, namely, that he should have preferred the shortlived perishing applause bestowed upon his conversation, to the lasting renown attending successful poetical efforts. Not but that Coleridge may lay claim to the praise due to a successful worship of the muses ; for as long as the English language endures, his " Genevieve" and " Ancient Mariner" will be read : but he has been content to do far less than his abilities clearly demonstrate him able to effect. Samuel Taylor Coleridge was born at Ottery Saint Mary, a town of Devonshire, in 1773. His father, the Rev. John Coleridge, was vicar there, having been previously a schoolmaster at South Molton. He is said to have been a person of con- siderable learning, and to have published several essays in fugitive publications. He assisted Dr. Kennicot in collating his manuscripts for a Hebrew bible, and, among other things, wrote a dissertation on the " Aoyoj." He was also the author of an excellent Latin grammar. He died in 1782, at the age of sixty-two, much regretted, leaving a considerable family, of which nearly all the members are since de- ceased. Coleridge was educated at Christ's Hospital- school, London. The smallness of his father's living and large family rendered the strictest economy necessary. At this excellent seminary he was soon discovered to be a boy of talent, ec- centric but acute. According to his own state- ment, the master, the Rev. J. Eowycr, was a severe disciplinarian after the inane practice of Englisn grammar-school modes, but was fond of encour- aging genius, even in the lads he flagellated most unmercifully. He taught with assiduity, and di- rected the taste of youth to the beauties of the better classical authors, and to comparisons of one with another. " He habituated me," says Cole ridge, " to compare Lucretius, Terence, and above all the chaste poems of Catullus, not only with the Roman poets of the so called silver and brazen ages, but with even those of the Augustan era; and, on grounds of plain sense and universal logic, to see and assert the superiority of the former, in the truth and nativeness both of their thoughts and diction. At the same time that we were studying the Greek tragic poets, he made us read Shak- speare and Milton as lessons ; and they were the lessons too which required most time and trouble to bring up, so as to escape his censure. I learned from him that poetry, even that of the loftiest, and seemingly that of the wildest odes, had a logic of its own, as severe as that of science, and more difficult; because more subtle and complex, and dependent on more and more fugitive causes. In our English compositions (at least for the last three years of our school education) he showed no mercy to phrase, image, or metaphor, unsupported by a sound sense, or where the same sense might have been conveyed with equal force and dignity in plainer words. Lute, harp, and lyre, muse muses, and inspirations — Pegasus, Parnassus and Hippocrene, were all an abomination to him. In fancy, I can almost hear him now exclaiming — 4 Harp ! harp ! lyre ! pen and ink, boy, you mean ' muse, boy, muse ! your nurse's daughter, you mean ! Pierian spring ! O ay ! the cloister pump, I suppose.' " In his " Literary Life," Coleridge has gone into the conduct of his master at great length ; and, compared to the majority of peda gogues who ruled in grammar-schools at that time, he seems to have been a singular and most honor- able exception among them. He sent his pupils to the university excellent Greek and Latin scholars, with some knowledge of Hebrew, and a consider- able insight into the construction and beauties of their vernacular language and its most distin- guished writers — a rare addition to their classical acquirements in such foundations. It was owing to a present made to Coleridge of Bowles' sonnets by a school-fellow (the late Dr Middleton) while a boy of 17, that he was drawn away from theological controversy and wild meta- physics to the charms of poetry. He transcribed these sonnets no less than forty times in eighteen 5 VI MEMOIR OF SAMUEL TAYLOR COLERIDGE. I months, in order to make presents of them to his friends ; and about the same period he wrote his Ode to Chatterton. "Nothing else," he says, " pleased me ; history and particular facts lost all interest in my mind." Poetry had become in- sipid ; all his ideas were directed to his favorite theological subjects and mysticisms, until Bowles* sonnets, and an acquaintance with a very agreeable family, recalled him to more pleasant paths, com- bined with perhaps far more of rational pursuits. When eighteen years of age, Coleridge removed to Jesus College, Cambridge. It does not appear that he obtained or even struggled for academic honors. From excess of animal spirits, he was rather a noisy youth, whose general conduct was better than that of many of his fellow-collegians, • and as good as most : his follies were more remark- able only as being those of a more remarkable personage ; and if he could be accused of a vice, it must be sought for in the little attention he was inclined to pay to the dictates of sobriety. It is known that he assisted a friend in composing an essay on English poetry while at that University ; that he was not unmindful of the muses himself while there ; and that he regretted the loss of the leisure and quiet he had found within its precincts. In the month of November, 1793, while laboring under a paroxysm of despair, brought on by the combined effects of pecuniary difficulties and love of a young lady, sister of a school-fellow, he set off for London with a party of collegians, and passed a short time there in joyous conviviality. On his return to Cambridge, he remained but a few days, and then abandoned it for ever. He again directed his steps towards the metropolis, and there, after indulging somewhat freely in the pleasures of the bottle, and wandering about the various streets and squares in a state of mind nearly approaching to frenzy, he finished by enlist- ing in the 15th dragoons, under the name of Clum- berbacht. Here he continued some time, the wonder of his comrades, and a subject of mystery ' and curiosity to his officers. While engaged in watching a sick comrade, which he did night and day, he is said to have got involved in a dispute with the regimental surgeon ; but the disciple of Esculapius had no chance with the follower of the muses ; he was astounded and put to flight by the profound erudition and astonishing eloquence of his antagonist. His friends at length found him out, and procured his discharge. In 1794, Coleridge published a small volume of poems, which were much praised by the critics of the time, though it appears they abounded in ob- scurities and epithets too common with young writers. He also published, in the same year, while residing at Bristol, " The Fall of Robes- pierre, an Historic Drama," which displayed con- siderable talent. It was written in conjunction with Southey ; and what is remarkable in this composition is, that they began it at 7 o'clock one evening, finished it the next day by 12 o'clock noon, and the day after, it was printed and pub- lished. The language is vigorous, and the speeches are well put together and correctly versified. — Coleridge also, in the winter of that year, delivered a course of lectures on the French revolution, at Bristol. On leaving the University, Coleridge was fu. of enthusiasm in the cause of freedom, and occu pied with the idea of the regeneration of mankind He found ardent coadjutors in the same enthusi astic undertaking in Robert Lovell and Robeij Southey, the present courtly laureate. This youth ful triumvirate proposed schemes for regenerating the world, even before their educations were com- pleted ; and dreamed of happy lives in aboriginal forests, republics on the Mississippi, and a newly, dreamed philanthropy. In order to carry their ideas into effect they began operations at Bristol, and were received with considerable applause by several inhabitants of that commercial city, which, however remarkable for traffic, has been frequently styled the Boeotia of the west of England. Here in 1795, Coleridge published two pamphlets, one called " Consciones ad Populum, or addresses to the people ;" the other, " A protest against certain bills (then pending) for suppressing seditious meetings." The charm of the political regeneration of na tions, though thus warped for a moment, was not broken. Coleridge, Lovell and Southey, finding the old world would not be reformed after theix mode, determined to try and found a new one, h\ which all was to be liberty and happiness. The deep woods of America were to be the site of this new golden region. There all the evils of Eu- ropean society were to be remedied, property was to be in common, and every man a legislator. The name of " Pantisocracy" was bestowed upon the favored scheme, while yet it existed only in imagi- nation. Unborn ages of human happiness present- ed themselves before the triad of philosophical founders of Utopian empires, while they were dreaming of human perfectibility: — a harmless dream at least, and an aspiration after better things than life's realities, which is the best that can be said for it. In the midst of these plans of vast import, the three philosophers fell in love with three sisters of Bristol, named Fricker (one of them, afterwards Mrs. Lovell, an actress of the Bristol theatre, another a mantua-maker, and the third kept a day-school), and all their visions of immortal freedom faded into thin air. They mar ried, and occupied themselves with the increase of the corrupt race of the old world, instead of peopling the new. Thus, unhappily for America and mankind, failed the scheme of the Pantisoc- racy, on which at one time so much of human happiness and political regeneration was ov its 6 JUN 5 1*0/ MEMOIR OF SAMUEL TAYLOR COLERIDGE. vn founders believed to depend. None have revived the phantasy since ; but Coleridge has lived to sober down his early extravagant views of political freedom into something like a disavowal of having held them ; but he has never changed into a foe of the generous principles of human freedom, which he ever espoused; while Southey has be- come the enemy of political and religious freedom, the supporter and advocate of arbitrary measures m church and state, and the vituperator of all who support the recorded principles of his early years. About this time, and with the same object, namely, to spread the principles of true liberty, Coleridge began a weekly paper called " The Watchman," which only reached its ninth num- ber, though the editor set out on his travels to pro- cure subscribers among the friends of the doc- trines he espoused, and visited Birmingham, Manchester, Derby, Nottingham, and Sheffield, for the purpose. The failure of this paper was a severe mortification to the projector. No ground was gained on the score of liberty, though about the same time his self-love was flattered by the success of a volume of poems, which he repub- lished, with some communications from his friends Lamb and Lloyd. Coleridge married Miss Sarah Fricker in the autumn of 1795, and in the following year his eldest son, Hartley, was born. Two more sons, Berkley and Derwent, were the fruits of this union. In 1797, he resided at Nether Stowey, a village near Bridgewater, in Somersetshire, and wrote there in the spring, at the desire of Sheridan, a tragedy, which was, in 1813, brought out under the title of " Remorse :" the name it originally bore was Osorio. There were some circumstances in this business that led to a suspicion of Sheridan's not having acted with any great regard to truth or feeling. During his residence here, Coleridge was in the habit of preaching every Sunday at the Unitarian Chapel in Taunton, and was greatly respected by the better class of his neighbors. He enjoyed the friendship of Wordsworth, who lived at Ailfoxden, about two miles from Stowey, and was occasionally visited by Charles Lamb, John Thelwall, and other congenial spirits. "The Brook," a poem that he planned about this period, was never completed. Coleridge had married before he possessed the means of supporting a family, and he depended principally for subsistence, at Stowey, upon his literary labors, the remuneration for which could be but scanty. At length, in 1798, the kind patron- age of the late Thomas Wedgwood, Esq., who granted him a pension of 100Z. a-year, enabled him to plan a visit to Germany ; to which country he proceeded with Wordsworth, and studied the language at Ratzeburg, and then went to Gottin- gen. He there attended the lectures of Blurnen- bach on natural history and physiology, and the lectures of Eichhorn on the New Testament ; and from professor Tychven he learned the Gothic grammar. He read the Minnesinger and the verses of Hans Sachs, the Nuremberg cobbler, but his time was principally devoted to literature ana philosophy. At the end of his " Biographia Liter aria," Coleridge has published some letters, which relate to his sojourn in Germany. He sailed, Sep- tember 16th, 1798, and on the 19th landed at Ham- burgh. It was on the 20th of the same month that he says he was introduced to the brother of the great poet Klopstock, to professor Ebeling, and ultimately to the poet himself. He had an impression of awe on his spirits when he set out to visit the German Milton, whose humble house stood about a quarter of a mile from the city gate. He was much disappointed in the countenance of Klopstock, which was inexpressive, and without peculiarity in any of the features. Klopstock was lively and courteous; talked of Milton and Glover, and preferred the verse of the latter to the ormer, — a very curious mistake, but natural enough in a foreigner. He spoke with indignation o* the Eng- lish translations of his Messiah. He said his first ode was fifty years older than his last, and hoped Coleridge would revenge him on Englishmen by translating his Messiah. On his return from Germany, Coleridge went to reside at Keswick, in Cumberland. He had made a great addition to his stock of knowledge, and he seems to have spared no pains to store up what was either useful or speculative. He had become master of most of the early German writers, or rather of the state of early German literature. He dived deeply into the mystical stream of Teutonic philosophy. There the predilections of his earlier years no doubt came upon him in aid of his researches into a labyrinth which no human clue will ever unravel ; or which . were one found ca- pable of so doing, would reveal a mighty nothing. Long, he says, while meditating in England, had his heart been with Paul and John, and his head with Spinoza. He then became convinced of the doctrine of St. Paul, and from an anti trinitarian became a believer in the Trinity, and in Chris- tianity as commonly received ; or, to use his own word, found a " re-conversion." Yet, for all his arguments on the subject, he had better have retained his early creed, and saved the time wasted in travelling back to exactly the same point where he set out, for he finds that faith necessary at last which he had been taught, in his church, was necessary at his first outset in li'fc. His arguments, pro and con, not being of use to any of the com munity, and the exclusive property of their owner, he had ordy to look back upon his laborious trifling, as Grotius did upon his own toils, when death was upon him. Metaphysics are most unprofitable V1K MEMOIR OF SAMUEL TAYLOR COLERIDGE. Jiings , as political economists say, their labors are of the most ;' unproductive class" in the com- munity of thinkers. The next step of our poet in a life which seems to have had no settled object, but to have been steered compassless along, was to undertake the political and literary departments of the Morning Post newspaper, and in the duties of this situation he was engaged in the spring of 1802. No man was less fitted for a popular writer ; and, in com- mon with his early connexions, Coleridge seems to have had no fixed political principles that the public could understand, though he perhaps was able to reconcile in his own bosom all that others might imagine contradictory, and no doubt he did so conscientiously. His style and manner of writing, the learning and depth of his disquisitions for ever came into play, and rendered him unin- telligible, or, what is equally fatal, unreadable to the mass. It was singular, too, that he disclosed in his biography so strongly his unsettled political principles, which showed that he had not studied politics as he had studied poetry, Kant, and the- ology The public of each party looks upon a political writer as a sort of champion round whom it rallies, and feels it impossible to follow the changeable leader, or applaud the addresses of him who is inconsistent or wavering in principles : it will not back out any but the firm unflinching partisan. In truth, what an ill compliment do men pay to their own judgment, when they run counter to, and shift about from points they have declared in indelible ink are founded on truth and reason irrefutable and eternal ! They must either have been superficial smatterers in what they first promulgated, and have appeared prematurely in print, or they must be tinctured with something like the hue of uncrimsoned apostasy. The mem- bers of what is called the "Lake School" have been more or less strongly marked with this re- Drehensible change of political creed, but Coleridge the least of them. In truth he got nothing by any change he ventured upon, and, what is more, he expected nothing ; the wrorld is therefore bound to say of him what cannot be said of his friends, if it be true, that it believes most cordially in his sin- cerity— and that his obliquity in politics was caused by his superficial knowledge of them, and nis devotion of his high mental powers to different questions. Notwithstanding this, those who will not make a candid allowance for him, have ex- pressed wonder how the author of the " Consciones ad Populum," and the " Watchman," the friend of freedom, and one of the founders of the Pantis- ocracy, could afterwards regard the drivelling and chicanery of the pettifogging minister, Perceval, its glorious in British political history, and he nimself is the " best and wisest" of ministers ! Although Coleridge avowed his belief that he was not calculated for a popular writer, he en- deavored to show that his own writings in tha Morning Post were greatly influential on the pub- lic mind. Coleridge himself confessed that h»« Morning Post essays, though written in defence or furtherance of the measures of the government, added nothing to his fortune or reputation. How should they have been effective, when their writer, who not long before addressed the people, and echoed from his compositions the principles of free, dom and the rights of the people, now wrote with scorn of " mob-sycophants," and of the " half-wit- ted vulgar?" It is a consolation to know that our author himself lamented the waste of his manhood and intellect in this way. What might he not have given to the world that is enduring and ad- mirable, in the room of these misplaced political lucubrations ! Who that has read his better works will not subscribe to this truth ? His translation of Schiller's Wallenstein may be denominated a free one, and is finely executed It is impossible to give in the English language a more effective idea of the work of the great Ger- man dramatist. This version was made from a copy which the author himself afterwards revised and altered, and the translator subsequently re- published his version in a more correct form, with the additional passages and alterations of Schiller. This translation will long remain as the mort effective which has been achieved of the works of the German dramatists in the British tongue. The censure which has been cast upon our poet for not writing more which is worthy of his repu- tation, has been met by his enumeration of what he has done in all ways and times ; and, in truth, he wrote a vast deal which passed un- noticed, upon fleeting politics, and in newspaper columns, literary as well as political. To the world these last go for nothing, though the author calculated the thought and labor they cost him at full value. He conceded something, however, to the prevailing idea respecting him, when he said, " On my own account, I may perhaps have had sufficient reason to lament my deficiency in self- control, and the neglect of concentrating my pow- ers to the realization of some permanent work. But to verse, rather than to prose, if to either, belongs ' the voice of mourning,' for Keen pangs of love awakening as a babe Turbulent, with an outcry in the heart, And fears self-will'd that shunn'd the eye of hope, And hope that scarce could know itself from fear; Sense of past youth, and manhood come in vain, And genius given and knowledge won in vain, And all which I had cull'd in wood-walks wild, And all which patient toil had rear'd, and all Commune with thee had open'd out — but flowers Strew'd on my corpse, and borne upon my bier, In the same coffin, for the self-same grave! S. T. C." In another part of his works, Coleridge says speaking of what in poetry he had written, " as to myself, I have published so little, anu that littlo 6 MEMOIR OF SAMUEL TAYLOR COLERIDGE. IX of so little importance, as to make it almost ludi- crous to mention my name at all." It is evident, therefore, that a sense of what he might have done for fame, and of the little he had done, was felt by the poet ; and yet, the little he did produce has among it gems of the purest lustre, the brilliancy of which time will not deaden until the universal voice of nature be heard no longer, and poetry perish beneath the dull load of life's hackneyed realities. The poem of " Christabel," Coleridge says, was composed in consequence of an agreement with Mr. Wordsworth, that they should mutually pro- duce specimens of poetry which should contain " the power of exciting the sympathy of the reader, by a faithful adherence to the truth of nature, and the power of giving the interest of novelty by the modifying colors of imagination. The sudden charm, which accidents of light and shade, which moon-light or sun-set diffused over a known and familiar landscape, appeared to represent the prac- ticability of combining both." Further he ob- serves on this thought, " that a series of poems might be composed of two sorts. In the one, the incidents and agents were to be, in part at least, supernatural ; and the excellence to be aimed at was to consist in the interesting of the affections by the dramatic truth of such emotions as would naturally accompany such situations, supposing them real, etc. For the second class, subjects were to be chosen from ordinary life." Thus, it appears, originated the poems of the "Ancient Mariner," and "Christabel," by Coleridge, and the " Lyrical Ballads" of Wordsworth. Perhaps there is no English writer living who understood better than Coleridge the elements of poetry, and the way in which they may be best combined to produce certain impressions. His definitions of the merits and differences in style and poetic genius, between the earliest and latest writers of his country, are superior to those which any one else has it in his power to make ; for, in truth, he long and deeply meditated upon them, and no one can be dissatisfied by the reasons he gives, and the examples he furnishes, to bear out his theories and opinions. These things he did as well or better in conversation than in writing. His conversational powers were indeed unrivalled, and it is to be feared that to excel in these, he sacrificed what was more durable ; and that he resigned, for the pleasure of gratifying an attentive listening circle, and pleasing thereby his self-love by its applause, much that would have delighted the world. His flow of words, delivery, and va- riety of information were so great, and he found it so captivating to enchain his auditors to the car oc his triumphant eloquence, that he sacrificed to t'lis gratification what might have sufficed to confer upon him a celebrity a thousand times more to be coveted by a spirit akin to his own. It is equally creditable to the taste and judgmen of Coleridge, that he was one of the first to point out, with temper and sound reasoning, the fallacy of a great portion of Wordsworth's poetic theory namely, that which relates to low life. Words- worth contended that a proper poetic diction is a language taken from the mouths of men in gene- ral, in their natural conversation under the influ- ence of natural feelings. Coleridge wisely asserted, that philosophers are the authors of the best parts of language, not clowns ; and that Milton's Ian. guage is more that of real life than the language of a cottager. This subject he has most ably treated in chapter 17 of his Biographic Literaria. Two years after he had abandoned the Morning Post, he set off for Malta, where he most unex- pectedly arrived on a visit to his friend Dr. Stodart, then king's advocate in that island, and was in- troduced by him to the Governor, Sir Alexander Ball, who appointed him his secretary. He re- mained in the island fulfilling the duties of his situation, for which he seems to have been but indifferently qualified, a very short period. One advantage, however, he derived from his official employ : that of the pension granted by Govern- ment to those who have served in similar situa- tions. On his way home he visited Italy ; entered Rome, and examined its host of ancient and mod- ern curiosities, and added fresh matter for thought to his rapidly accumulating store of ideas. Of this visit he gives several anecdotes ; among them one respecting the horns of Moses on Michael Angelo's celebrated statue of that lawgiver, in tended to elucidate the character of Frenchmen Coleridge was all his life a hater of France and Frenchmen, arising from his belief in their being completely destitute of moral or poetical feeling. A Prussian, who was with him while looking upon the statue, observed that a Frenchman was the only animal, " in the human shape, that by no possi- bility can lift itself up to religion or poetry." A foolish and untrue remark on the countrymen of Fenelon and Pascal, of Massillon and Corneille- Just then, however, two French officers of rank happened to enter the church, and the Goth from the Elbe remarked that, the first things they would notice would be the "horns and beard" (upon which the Prussian and Coleridge had just been rearing theories and quoting history), and that the associ- ations the Frenchmen would connect with them would be those of a he-goat and a cuckold." It happened that the Prus-Goth was right : the off! cers did pass some such joke upon the figure. Hence, by inference, would the poet have his readers deduce the character of a people, whose literature, science, and civilization are perhaps only not the very first in the world. Another instance of his fixed and absurd dislike of every thing French, occurred during the de- livery of a course of Lectures on Poetrv, at tho 9 MEMOIR OF SAMUEL TAYLOR COLERIDGE. Royal Institution, in the spring of 1808 ; in one of which he astonished his auditory by thanking his Maker, in the most serious manner, for so or- dering events, that he was totally ignorant of a single word of "that frightful jargon, the French language !" And yet, notwithstanding this public avowal of his entire ignorance of the language, Mr. Coleridge is said to have been in the habit, while conversing with his friends, of expressing the utmost contempt for the literature of that country ! In the years 1809-10, Mr. Coleridge issued from Grasmere a weekly essay, stamped to be sent by the general post, called " The Friend." This paper lasted for twenty-seven numbers, and was then abruptly discontinued ; but the papers have since been collected and enlarged in three small volumes. In the year 1812, Mr. Coleridge, being in Lon- don, edited, and contributed several very interest- ing articles to, Mr. Southey's " Omniana," in two small volumes. In the year 1816, appeared the Biographical Sketches of his Literary Life and Opinions, and his newspaper Poems re-collected under the title of " Sibylline Leaves." About this time he wrote the prospectus of " The Encyclopaedia Metropolitana," still in the course of publication, and was intended to be its editor ; but this final mistake was early discovered and rectified. In the year 1816 likewise was published by Mr. Murray, at the recommendation of Lord By- ron, who had generously befriended the brother (or rather the father) poet, the wondrous ballad tale of " Christabel." The author tells us in his preface that the first part of it was written in his great poetic year, 1797, at Stowey; the second part, after his return from Germany, in 1800, at Keswick : the conclusion yet remains to be writ- ten ! The poet says, indeed, in this preface, "As in my very first conception of the tale, I had the wnole present to my mind, I trust that I shall yet be able to embody in verse the three parts yet to come " We do not pretend to contradict a poet's dreams; but we believe that Mr. Coleridge never communicated to mortal man, woman, or child, how this story of witchcraft was to end. The poem is, perhaps, more interesting as a fragment. For sixteen years we remember it used to be re- cited and transcribed by admiring disciples, till at length it was printed, and at least half the charm of the poet was broken by the counterspell of that rival magician, Faust. In 1818 was pub- lished the drama of Zapolya. In 1825, "Aids to Reflection, in the Formation of a Manly Char- acter, on the several grounds of Prudence, Mo- rality and Religion ; illustrated by select passages from our older Divines, especially from A^ch- bishop Leighton." This is for the most part a compilation of extracts from the works of the Archbishop. To conclude the catalogue of Mr. Coleridge's works, in 1830 was issued a small volume " On the Constitution of the Church and State, accord- ing to the idea of each, with Aids towards a right Judgment on the late Catholic Bill." In the year 1828, the whole of his poetical works, including the dramas of Wallcnstein (which had been long out of print), Remorse, and Zapolya, were collected in three elegant volumes by Mr. Pickering. The latter years of Mr. Coleridge's life were made easy by a domestication with his friend Mr. Gillman, the surgeon of Highgate Grove, and foi some years, the poet deservedly received an an- nuity from his Majesty of £ 100 per annum, as an Academician of the Royal Society of Litera- ture. But these few most honorable pensions to worn-out veterans in literature were discontinued by the late ministry. Mr. Coleridge contributed one or two erudite papers to the transactions of this Society. In the summer of 1828, Mr. Cole- ridge made the tour of Holland, Flanders, and up the Rhine as far as Bergen. For some years be- fore his death, he was afflicted with great bodily pain ; and was on one occasion heard to say, thai for thirteen months he had from this cause walked up and down his chamber seventeen hours each day. He died on the 25th of July, 1834, having previously written the following epitaph for him- self: " Stop, Christian passer-by ! stop, child of God ! And read with gentle breast. Beneath this sod A poet lies, or that which once seem'd he — Oh, lift a thought in prayer for S. T. C. ! That he, who, many a year, with toil of breath, Found death in life, may here find life in death ! Mercy for praise — to be forgiven for fame, He ask'd and hoped through Christ. Do thou the same." This is perfection — worthy of the author of the best essay on epitaphs in the English lan- guage. He was buried in Highgate Church He has left three children, namely, Hartley, Derwent, and Sara. The first has published a volume of poems, of which it is enough to say that they are worthy of Mr. Wordsworth's verses addressed to him at " six years old." The second son is in holy orders, and is married and settled in the west of England ; and the poet's daughter is united to her learned and lively cousin, Mr. Henry Nelson Coleridge, the author of " Six Months in the West Indies." This young lady had the good 10 MEMOIR OF SAMUEL TAYLOR COLERIDGE. XI fortune to be educated in the noble library on the banks of the Cumberland Greta, where she as- sisted her accomplished uncle in translating from the old French the history of the Chevalier Bay- ard, and from the Latin the account of the Abi- pones, or Equestrian Indians of South America, by the Jesuit Martin Dobrizhoffer ; joth of which Works were published by Mr. Murray. " But of his native speech, because well nigh Disuse in him forgetfulness had wrought, In Latin be coiui-osed his history, A garrulous but a lively tale, and fraught With matter of delight and food for thought ; And if he could, in Merlin's glass, have seen By whom his tomes to speak our tongue were taught, The old man would have been as pleased (I ween) As when he won the ear of that great empress queen." Southey's Tale of Paraguay. The following brief sketches of Coleridge 's char- acter are selected from among the numerous notices which appeared in various reviews and periodicals at the time of his decease. "As a great poet, and a still greater philoso- pher, the world has hardly yet done justice to the genius of Coleridge. It was in truth of an order not to be ippreciated in a brief space. A far longer life than that of Coleridge shall not suffice to bring to maturity the harvest of a renown like his. The ripening of his mind, with all its golden fruitage, is but the seed-time of his glory. The close and consummation of his labors (grievous to those that knew him, and even to those that knew him not,) is the mere commencement of his eternity of fame. As a poet, Coleridge was unquestionably great ; as a moralist, a theologian, and a philosopher, of the very highest class, he was utterly unapproachable. And here, gentle reader, let me be plainly understood as speaking not merely of the present, but the past. Nay, more. Seeing that the earth herself is now past her prime, and gives various indications of her beginning to ' grow grey in years,' it would, per- haps, savour more of probability than presump- tion, if I were likewise to include the future. It is thus that, looking both to what is, and to what has been, we seem to feel it, like a truth intuitive, that we shall never have another Shakspeare in the drama, nor a second Milton in the regions of sublimer song. As a poet, Coleridge has done enough to show how much more he might and could have done, if he had so thought fit. It was truly said of him, by an excellent critic and ac- complished judge, 'Let the dullest clod that ever vegetated, provided only he be alive and hears, be shut up in a room with Coleridge, or in a wood, and subjected for a few minutes to the ethereal influence of that wonderful man's monologue, and he will begin to believe himself a poet. The bar- ren wilderness may not blossom like the rose ; but it will seem, or rather feel to do so, under the lus- tre of an imagination exhaustless as the sun.' "At the house of the attached friend, under whose roof this illustrious man spent the latter years of his life, it was the custom to have a con- versazione every Thursday evening. Here Cole- ridge was the centre and admiration of the circle that gathered round him. He could not be other- wise than aware of the intellectual homage of which he was the object ; yet there he sate, talk- ing and looking all sweet and simple and divine things, the very personification of meekness and humility. Now he spoke of passing occurrences, or of surrounding objects, — the flowers on the ta- ble, or the dog on the hearth ; and enlarged in most familiar wise on the beauty of the one, the attachment, the almost moral nature of the other, and the wonders that were involved in each. And now, soaring upward with amazing majesty, into those sublimer regions in which his soul de- lighted, and abstracting himself from the things, of time and sense, the strength of his wing soon* carried him out of sight. And here, even in these his eagle flights, although the eye in gazing after him was dazzled and blinded, ye* c\e.r and aaon a sunbeam would make its way through the loop- holes of the mind, giving it to discern that beau- tiful amalgamation of heart and spirit, that eould equally raise him above his fellow-men, or bring him down again to the softest level of humanity. ' It is easy,' says the critic before alluded to, — 'it is easy to talk — not very difficult to speechify — hard to speak; but to 'discourse' is a gift rarely bestowed by Heaven on mortal man. Coleridge has it in perfection. While he is discoursing, the world loses all its common-places, and you and your wife imagine yourselves Adam and Eve, listening to the affable archangel Raphael in the garden of Eden. You would no more dream of wishing him to be mute for awhile, than you would a river, that 'imposes silence with a stilly sound.' Whether you understand two consecu tive sentences, we shall not stop too curiously to enquire; but you do something hotter — you feel the whole, just like any other divine music. And 'tis your own fault if you do not " a wiser and a better man arise to-morrow's morn." ' The Metropolitan. An elaborate and admirable critique on Cole- ridge's "Poetical Works," in "The Quarterly Review, No. C1IL," written just before Ins death, opens as follows : 2 11 XI 1 MEMOIR OF SAMUEL TAYLOR COLERIDGE. " Idolized by many, and used without scruple by more, the poet of ' ChristabeF and the ' An- cient Mariner' is but little truly known in that common literary world, which, without the pre- rogative of conferring fame hereafter, can most surely give or prevent popularity for the present. In that circle he commonly passes for a man of genius who has written some very beautiful verses, but whose original powers, whatever they were, have been long since lost or confounded in the pursuit of metaphysic dreams. We ourselves venture to think very differently of Mr. Coleridge, both as a poet and a philosopher, although we are well enough aware that nothing which we can Bay will, as matters now stand, much advance his chance of becoming a fashionable author. In- deed, as we rather believe, we should earn small thanks from him for our happiest exertions in such a cause ; for certainly, of all the men of let- ters whom it has been our fortune to know, wc never met any one who was so utterly regardless of the reputation of the mere author as Mr. Cole- ridge— one so lavish and indiscriminate in the exhibition of his own intellectual wealth, before any and every person, no matter who — one so reckless who might reap wThere he had most pro- digally sown and watered. * God knows,' — as we once heard him exclaim upon the subject of his unpublished system of philosophy, — ' God knows, I have no author's vanity about it. I should be absolutely glad if I could hear that the thing had been done before me.' It is somewhere told of Virgil, that he took more pleasure in the good verses of Varius and Horace than in his own. We would not answer for that ; but the story has always occurred to us, when we have seen Mr. Coleridge criticising and amending the work of a contemporary author with much more zeal and hilarity than we ever perceived him to display about any thing of his own. Perhaps our readers may have heard repeated a saying of Mr. Words- worth, that many men of this age had done won- derful things, as Davy, Scott, Cuvier, &c. ; but that Coleridge was the only wonderful man he ever knew. Something, of course, must be al- lowed in this as in all other such cases of anti- (nesis ; but we believe the fact really to be, that tne greater part of those who have occasionally visited Mr. Coleridge have left him with a feeling akin to the judgment indicated in the above re- mark. They admire the man more than hia works, or they forget the works in the absorbing impression made by the living author. And no wonder. Those who remember him in his more vigorous days can bear witness to the peculiarity and transcendent power of his conversational elo- quence. It was unlike any thing that could be heard elsewhere ; the kind was different, the de- gree was different ; the manner was different. The boundless range of scientific knowledge, the brilliancy and exquisite nicety of illustration, the deep and ready reasoning, the strangeness and immensity of bookish lore, were not all ; the dra- matic story, the joke, the pun, the festivity, must be added ; and with these the clerical-looking dress, the thick waving silver hair, the youthful colored cheek, the indefinable mouth and lips, the quick yet steady and penetrating greenish-grey eye, the slow and continuous enunciation, and the everlasting music of his tones, — all went to make up the image and to constitute the living presenci of the man." In a note at the conclusion of the number oi "The Quarterly Review" from which the pre ceding passage has been taken, Mr. Coleridge'* decease is thus mentioned : " It is with deep regret that we announce the death of Mr. Coleridge. When the foregoing ar- ticle on his poetry was printed, he was weak in body, but exhibited no obvious symptoms of sa near a dissolution. The fatal change was sudden and decisive ; and six days before his death he knew, assuredly, that his hour was come. His few worldly affairs had been long settled ; and, after many tedious adieus, he expressed a wish that he might be as little interrupted as possible. His sufferings were severe and constant till within thirty-six hours of his end; but they had no power to affect the deep tranquillity of his mind, or the wonted sweetness of his address. His prayer from the beginning was, that God would not withdraw his Spirit ; and that by the way in which he would bear the last struggle, he might be able to evince the sincerity of his faith in Christ. If ever man did so, Coleridge did." 12 THE POETICAL WORKS OP Q> ePiT^ Q 13 €*xik. beneath the West, Though the great Summer Sui* eludes our gaze, Still burns wide Heaven with his distended blaze. SONNET. It was some Spirit, Sheridan ! that breathed O'er thy young mind such wildly various power ! My soul hath mark'd thee in her shaping hour, Thy temples with Hymettian flow'rets wreaihed: And sweet thy voice, as when o'er Laura's bier Sad music trembled through Vauclusa's glalo; Sweet, as at dawn the lovelorn serenade That wafts soft dreams to Slumber's listening g*? Now patriot rage and indignation high Swell the full tones! And now thine eye-beam dance Meaning of Scorn and Wit's quaint revelry! Writhes inly from the bosom-probing glance The Apostate by the brainless rout adored, As erst that elder fiend beneath great Michael's sword SONNET. O what a loud and fearful shriek was there, As though a thousand souls one death-groan pourV Ah me ! they view'd beneath a hireling's sword Fallen Kosciusko! Through the burthen'd ai» 10 COLERIDGE'S POETICAL WORKS. vAs pauses the tired Cossack's barbarous yell Of tri imph) on the chill and midnight gale Rises with frantic burst or sadder swell The dirge of murder'd Hope ! while Freedom pale Bends in such anguish o'er her destined bier, As if from eldest time some Spirit meek [lad gather'd in a mystic urn each tear That ever on a Patriot's furrow'd cheek Fit channel found; and she had drain'd the bowl In the mere wilfulness, and sick despair of soul ! SONNET. As when far off the warbled strains are heard That soar on Morning's wing the vales among, Within his cage the imprison'd matin bird Swells the full chorus with a generous song: fie bathes no pinion in the dewy light, No Father's joy, no Lover's bliss he shares, Vet still the rising radiance cheers his sight ; His Fellows' freedom soothes the Captive's cares : Thou, Fayette! who didst wake with startling voice Life's better sun from that long wintry night, Thus in thy Country's triumphs shalt rejoice, And mock with raptures high the dungeon's might: For lo! the morning struggles into day, And Slavery's spectres shriek and vanish from the ray! SONNET. Titou gentle Look, that didst my soul beguile, Why hast thou left me? Still in some fond dream Revisit my sad heart, auspicious Smile ! As falls on closing flowers the lunar beam : What time, in sickly mood, at parting day I lay me down and think of happier years ; Of joys, that glimmer'd in Hope's twilight ray, Then left me darkling in a vale of tears. O pleasant days of Hope — for ever gone ! Could I recall you ! — But that thought is vain. Availeth not Persuasion's sweetest tone To lure the fleet-wing'd travellers back again: Yet fair, though faint, their images shall gleam Like the bright rainbow on a willowy stream. SONNET. Pale Roamer through the Night; thou poor Forlorn! Remorse that man on his death-bed possess, Who in the credulous hour of tenderness Betray'd, then cast thee forth to Want and Scorn! The world is pitiless: the Chaste one's pride, Mimic of Virtue, scowls on thy distress: Thy loves and they, that envied thee, deride : And Vice alone will shelter wretchedness. O! I am saa to think, that there should be Cold-bosom'd lewd ones, who endure to place Fcul offerings on the shrine of Misery, And force from Famine the caress of Love ; May He shed healing on the sore disgrace, tie, the great Comforter that rales above ! SONNET. Sweet Mercy ! how my very heart has bled To see thee, poor Old Man! and thy gray hairs Hoar with the snowy blast: while no one cares To clothe thy shrivell'd limbs and palsied head. My Father! throw away this tatter'd vest That mocks thy shivering! take my garment — use A young man's arm! I'll melt these frozen dews That hang from thy white beard and numb thy breast My Sara too shall tend thee, like a Child : And thou shalt talk, in our fire-side's recess, Of purple Pride, that scowls on Wretchedness. He did not so, the Galila?an mild, Who met the Lazars turn'd from rich men's doors, And call'd them Friends, and heal'd their noisorn« Sores ! SONNET. Thou bleedest, my poor Heart! and thy distress Reasoning I ponder with a scornful smile, And probe thy sore wound sternly, though the while Swoln be mine eye and dim with heaviness. Why didst tnou listen to Hope's whisper bland? Or, listening, why forget the healing tale, When Jealousy with feverish fancies pale Jarr'd thy fine fibres with a maniac's hand ? Faint was that Hope, and rayless! — Yet 'twas fair And soothed with many a dream the hour of rest: Thou shouldst have loved it most, when most oppresl And nursed it with an agony of Care, Even as a Mother her sweet infant heir That wan ani sickly droops upon her breast! SONNET. TO THE AUTHOR OF THE " ROBBERS. Schiller! that hour I would have wished to die, If through the shuddering midnight I had sent From the dark dungeon of the tower time-rent That fearful voice, a famish'd Father's cry — Lest in some after moment aught more mean Might stamp me mortal ! A triumphant shout Black Horror scream'd, and all her goblin rout Diminish'd shrunk from the more withering scene! Ah Bard tremendous in sublimity! Could I behold thee in thy loftier mood Wandering at eve with finely frenzied eye Beneath some vast old tempest-swinging wood ; Awhile with mute awe gazing I would brood: Then weep aloud in a wild ecstasy ! LINES COMPOSED WHILE CLIMBING THE LEFT ASCESTT 01 BR0CKLEY COOMB, SOMERSETSHIRE, MAY, 1795. With many a pause and oft reverted eye I climb the Coomb's ascent : sweet songsters neat Warble in shade their wild-wood melody : Far off the unvarying Cuckoo soothes my ear. Up scour the startling stragglers of the Flock That on green plots o'er precipices browse : From the forced fissures of the naked rock The Yew-tree bursts ! Beneath its dark green bougn* 20 JUVENILE POEMS. ^Mid which the May-thorn blends its blossoms white) Where broad smooth stones jut out in mossy seats, I rest : — and now have gain'd the topmost site. All ! what a luxury of landscape meets My gaze ! Proud Towers, and Cots more dear to me, Elm-shadow'd Fields, and prospect-bounding Sea ! Deep sighs my lonely heart I drop the tear : Enchanting spot! O were my Sara here! LINES IN THE MANNER OF SPENSER. 0 Peacf ! that on a lilied bank dost love To rect thine head beneath an Olive Tree, 1 would, that from the pinions of thy Dove One quill withouten pain ypluck'd might be ! For O ! I wish my Sara's frowns to flee, And fain to hoi* some soothing song would write, Lest she tesent my rude discourtesy, Who vow'd to meet her ere the morning light, But broke my plighted word — ah! false and recreant wight ! Last night as I my weary head did pillow With thoughts of my dissever'd Fair engross' d, Chill Fancy droop'd wreathing herself with willow, As though my breast entomb'd a pining ghost. 4 From some blest couch, young Rapture's bridal boast, Rejected Slumber ! hither wing thy way ; But leave me with the matin hour, at most ! As night-closed Floweret to the orient ray, My sad heart will expand, when I the Maid survey." But Love, who heard the silence of my thought, Contrived a too successful wile, I ween : And whisper'd to himself, with malice fraught — " Too long our Slave the Damsel's smiles hath seen : To-morrow shall he ken her alter'd mien ! " He spake, and ambush'd lay, till on my bed The morning shot her dewy glances keen, When as I 'gan to lift my drowsy head — " Now, Bard ! I '11 work thee woe ! " the laughing Elfin said. Sleep, softly-breathing God ! his downy wing Was fluttering now, as quickly to depart ; When twang'd an arrow from Love's mystic string, With pathless wound it pierced him to the heart. Was there some magic in the Elfin's dart ? Or did he strike my couch with wizard lance ? For straight so fair a Form did upwards start (No fairer deck'd the Bowers of old Romance) That Sleep enamour'd grew, nor moved from his sweet trance ! My Sara came, with gentlest look divine ; Bright shone her eye, yet tender was its beam : I felt the pressure of her lip to mine ! Whispering we went, and Love was all our theme — Love pure and spotless, as at first, I deem, He sprang from Heaven ! Such joys with Sleep did 'bide, That I the living Image of my Dream Fondly forgot. Too late I woke, and sigh'd — 'O! how shall 1 behold mv Love at eventide !" IMITATED FROM OSSIAN. The stream with languid murmur creeps, In Lumin's flowery vale : Beneath the dew the Lily weeps, Slow-waving to the gale. " Cease, restless gale ! " it seems to say, " Nor wake me with thy sighing ! The honors of my vernal day On rapid wing are flying. " To-morrow shall the Traveller come Who late beheld me blooming : His searching eye shall vainly roam The dreary vale of Lumin." With eager gaze and wetted cheek My wonted haunts along, Thus, faithful Maiden ! thou shalt seek The Youth of simplest song. But I along the breeze shall roll The voice of feeble power ; And dwell, the moon-beam of thy soul, In Slumber's nightly hour. THE COMPLAINT OF NINATHOMA How long will ye round me be swelling, O ye blue-tumbling waves of the Sea ? Not always in Caves was my dwelling, Nor beneath the cold blast of the Tree. Through the high-sounding halls of Cathloma In the steps of my beauty I stray'd ; The Warriors beheld Ninathoma, And they blessed the white-bosom'd Maid ! A Ghost ! by my cavern it darted ! In moon-beams the Spirit was drest — For lovely appear the departed When they visit the dreams of my rest ! But, disturb'd by the Tempest's commotion, Fleet the shadowy forms of Delight — Ah cease, thou shrill blast of the Ocean ! To howl through my Cavern by Night. IMITATED FROM THE WELSH If, while my passion I impart, You deem my words untrue, O place your hand upon my heart — Feel how it throbs for you ! Ah no ! reject the thoughtless claim, In pity to your lover ! That thrilling touch would aid the fltrae It wishes to discover. TO AN INFANT. An cease thy tears and Sobs, my little Life ' I did but snatch away the unclasp'd Knife : Some safer Toy will soon arrest thine eye, And to quick Laughter change this peevish *> r ' 4 21 12 COLERIDGE'S POETICAL WORKS. Poor Stumbler on the rocky coast of Woe, Tutor'd by Pain each source of Pain to know ! Alike the foodful fruit and scorching fire Awake thy eager grasp and young desire ; Alike the Good, the 111 offend thy sight, And rouse the stormy sense of shrill affright ! Untaught, yet wise ! 'mid all thy brief alarms Thou closely clingest to thy Mother's arms, Nestling thy little face in that fond breast Whose anxious heavings lull thee to thy rest ! Man's breathing Miniature ! thou makest me sigh — A Babe art thou — and such a thing am I ! To anger rapid and as soon appeased, For trifles mourning and by trifles pleased, Break Friendship's Mirror with a techy blow, Yet snatch what coals of fire on Pleasure's altar glow ! O thou that rearest with celestial aim The future Seraph in my mortal frame, Thrice-holy Faith ! whatever thorns I meet As on I totter with unpractised feet, Still let rne stretch my arms and cling to thee, Meek Nurse of Souls through their long Infancy ! LINES WRITTEN' AT SIIURT0N BARS, NEAR BRIDGEWATER, SEPTEMBER, 1795, IN ANSWER TO A LETTER FROM BRISTOL. Good verse most good, and bad verse then seems better Received from absent friend by way of Letter. For what so sweet can labor'd lays impart As one rude rhyme warm from a friendly heart? Anon. Nor travels my meandering eye The starry wilderness on high ; Nor now with curious sight I mark the glow-worm, as I pass, Move with " green radiance " through the grass An emerald of light. 0 ever present to my view ! My wafted spirit is with you, And soothes your boding fears : 1 see you all oppress'd with gloom Sit lonely in that cheerless room— Ah me ! You are in tears ! Beloved Woman ! did you fly Chill'd Friendship s dark disliking eye, Or Mirth's untimelv din ? With cruel weight these trifles press A temper sore with tenderness, When aches the void within. But why with sable wand unbless'd Should Fancy rouse within my breast Dirn-visaged shapes of Dread ? Untenanting its beauteous clay My Sara's soul has wing'd its way, And hovers round my head ! [ felt it prompt the tender Dream, When slowlv sunk the day's last gleam ; You roused each gentler sense As, sighing o'er the Blossom's bloom, Meek Evening wakes its soft perfume With viewless influence. And hark, my Love ! The sea-breeze moans Through yon reft house ! O'er rolling stones In bold ambitious sweep, The onward-surging tides supply The silence of the cloudless sky With mimic thunders deep. Dark reddening from the channell'd Isle* (Where stands one solitary pile Unslated by the blast) The Watch-fire, like a sullen star Twinkles to many a dozing Tar Rude cradled on the mast. Even there — beneath that light-house tower- In the tumultuous evil hour Ere Peace with Sara came, Time was, I should have thought it sweet To count the echoings of my feet, And watch the storm-vex'd flame. And there in black soul-jaundiced fit A sad gloom-pamper'd Man to sit, And listen to the roar : When Mountain Surges bellowing deep With an uncouth monster leap Plunged foaming on the shore. Then by the Lightning's blaze to mark Some toiling tempest-shatter'd bark ,• Her vain distress-guns hear ; And when a second sheet of light Flash'd o'er the blackness of the night — To see no Vessel there ! But Fancy now more gaily sings : Or if awhile she droop her wings, As sky-larks 'mid the corn, On summer fields she grounds her breast : The oblivious Poppy o'er her nest Nods, till returning morn. O mark those smiling tears, that swell The open'd Rose ! From heaven they fell, And with the sun-beam blend. Bless'd visitations from above, Such are the tender woes of Love Fostering the heart, they bend ! When stormy Midnight howling round Beats on our roof with clattering sound, To me your arms you 'II stretch : Great God ! you '11 say — To us so kind, O shelter from this loud bleak wind The houseless, friendless wretch! The tears that tremble down your cheek, Shall bathe my kisses chaste and meek * The Holmes, in the Bristol Channe\. 22 JUVENILE POEMS. 13 In Pity's dew divine ; And from your heart the sighs that steal Shall make your rising bosom feel The answering swell of mine ! How oft, my Love ! with shapings sweet I paint the moment we shall meet ! With eager speed I dart — I seize you in the vacant air, A.nd fancy, with a Husband's care I press you to my heart ! 'T is said, on Summer's evening hour Flashes the golden-color'd flower A fair electric flame : And so shall flash my love-charged eye When all the heart's big ecstasy Shoots rapid through the frame ! ( TO A FRIEND IN LINES ANSWER TO A MELANCHOLY LETTER. Away, those cloudy looks, that laboring sigh, The peevish offspring of a sickly hour ! Nor meanly thus complain of Fortune's power, When the blind Gamester throws a luckless die. Yon setting Sun flashes a mournful gleam Behind those broken clouds, his stormy train : To-morrow shall the many-color'd main In brightness roll beneath his orient beam ! Wild, as the autumnal gust, the hand of Time Flies o'er his mystic lyre : in shadowy dance The alternate groups of Joy and Grief advance, Responsive to his varying strains sublime ! Bears on its wing each hour a load of Fate ; The swain, who, lull'd by Seine's mild murmurs, led His wear}' oxen to their nightly shed, To-day may rule a tempest-troubled State. Nor shall not Fortune with a vengeful smile Survey the sanguinary Despot's might, And haply hurl the Pageant from his height, Unwept to wander in some savage isle. There, shiv'ring sad beneath the tempest's frown, Round his tir'd limbs to wrap the purple vest ; And mix'd with nails and beads, an equal jest ! Barter, for food, the jewels of his crown. RELIGIOUS MUSINGS; A DESULTORY POEM, WRITTEN ON THE CHRISTMAS EVE OF 1794. Tins is the time, when most divine to hear, The voice of Adoration rouses me, As with a Cherub's trump : and high upbome, Yea, mingling with the Choir, I seem to view The vision of the heavenly multitude, Who hymn'd the song of Peace o'er Bethlehem'; fields ! Yet thou more bright than all the Angel blaze. That harbingcr'd thy birth, Thou, Man of Woes ! C2 Despised Galilean ! For the Great Invisible (by symbols only seen) With a peculiar and surpassing light Shines from the visage of the oppress'd good Man When heedless of himself the scourged Saint Mourns for the Oppressor. Fair the vernal Mead Fair the high Grove, the Sea, the Sun, the Stars , True impress each of their creating Sire ! Yet nor high Grove, nor many-color'd Mead, Nor the green Ocean with his thousand Isles, Nor the starr'd Azure, nor the sovran Sun, E 'er with such majesty of portraiture Imaged the supreme beauty uncreate, As thou, meek Savior ! at the fearful hour When thy insulted Anguish wing'd the prayer Harp'd by Archangels, when they sing of Mercy ! Which when the Almighty heard from forth his Throne, Diviner tight fill'd Heaven with ecstasy ! Heaven's hymnings paused and Hell her yawning mouth Closed a brief moment. Lo\ ely was the death Of Him whose life was lqjp% ! Holy with power He on the thought-benighted sceptic beam'd Manifest Godhead, melting into day What floating mists of dark Idolatry Broke and misshaped the Omnipresent Sire : And first by Fear uncharm'd the drowned Soul.* Till of its nobler nature it 'gan feel Dim recollections : and thence soar'd to Hope, Strong to believe whate'er of mystic good The Eternal dooms for his immortal Sons. From Hope and firmer Faith to perfect Lcve Attracted and absorb'd : and centred thert God only to behold, and know, and feel, Till by exclusive Consciousness of God All self-annihilated it shall make God its Identity : God all in all ! We and our Father one ! And bless'd are they, Who in this fleshly World, the elect of Heaven, Their strong eye darting through the deeds of Men, Adore with stedfast unpresuming gaze Hirn Nature's Essence, Mind, and Energy ! And gazing, trembling, patiently ascend Treading beneath their feet all visible tilings As steps, that upward to their Father's Throne Lead gradual — else nor glorified nor loved. They nor Contempt embosom nor Revenge. For they dare know of what may seem deform The Supreme Fair sole Operant : in whose sight All things are pure, his strong controlling Love Alike from all educing perfect good. Theirs too celestial courage, inly arm'd — Dwarfing Earth's giant brood, what time they muse On their great Father, great beyond compare ! And marching onwards view high o'er their heads His waving Banners of Omnipotence. "Who the Creator love, created might Dread not : within their tents no terrors walk. * To Nor/rov bi-npriKaciv ei$ 7roAAu)V Dam as. de Myst. JEgyj,t. 23 14 COLERIDGE'S POETICAL WORKS. For they are holy things before the Lord, Aye unprofaned, though Earth should league with Hell; God's Altar grasping with an eager hand, Fear, the wild-visaged, pale, eye-starting wretch, Sure-refuged hears his hot pursuing fiends Yell at vain distance. Soon refresh'd from Heaven, He calms the throb and tempest of his heart. His countenance settles ; a soft solemn bliss Swims in his eye — his swimming eye upraised : And Faith's whole armor glitters on his limbs ! And thus transfigured with a dreadless awe, A solemn hush of soul, meek he beholds All things of terrible seeming: yea, unmoved Views e'en the immitigable ministers That shower down vengeance on these latter days. For kindling with intenser Deity From the celestial Mercy-seat they come, And at the renovating Wells of Love Have fiU'd their Vials with salutary Wrath, To sickly Nature more medicinal Than what soft balm the weeping good man pours Into the lone despoiled traveller's wounds ! Thus from the Elect, regenerate through faith, Pass the dark Passions and what thirsty Cares Drink up the spirit and the dim regards Self-centre. Lo they vanish! or acquire New names, new features — by supernal grace Enrobed with light, and naturalized in Heaven. As when a shepherd on a vernal morn Through some thick fog creeps timorous with slow foot, Darkling he fixes on the immediate road His downward eye: all else of fairest kind Hid or deform'd. But lo ! the bursting Sun ! Touch'd by the enchantment of that sudden beam, Straight the black vapor melteth, and in globes Of dewy glitter gems each plant and tree ; On every leaf, on every blade it hangs ! Dance glad the new-born intermingling rays, And wide around the landscape streams with glory! There is one Mind, one omnipresent Mind, Omhific. His most holy name is Love. Truth of subliming import ! with the which Who feeds and saturates his constant soul, He from his small particular orbit flies With bless'd outstarting ! From Himself he flies, Stands in the Sun, and with no partial gaze Views all creation ; and he loves it all, And blesses it, and calls it very good ! This is indeed to dwell with the Most High ! Cherubs and rapture-trembling Seraphim Can press no nearer to the Almighty's Throne. But that we roam unconscious, or with hearts Unfeeling of our universal Sire, And that in his vast family no Cain Injures uninjured Cm her best-aim'd blow Victorious Murder a blind Suicide), Haply for this some younger Angel now Looks down on Human Nature : and, behold ! A sea of blood bestrew'd with wrecks, where mad Embattling Interests on each other rush With unhelm'd rage ! 'T is the sublime of man, Cur noontide Majesty, to know ourselves Parts and proportions of one wondrous whole ! This fraternizes Man, this constitutes Our charities and bearings. But 't is God Diffused through all, that doth make all one whole This the worst superstition, him except Aught to desire, Supreme Reality! The plenitude and permanence of bliss ! 0 Fiends of Superstition ! not that oft The erring Priest hath stain'd with brother's blood Your grisly idols, not for this may wrath Thunder against you from the Holy One! But o'er some plain that steameth to the sun, Peopled with Death ; or where more hideous Trade Loud-laughing packs his bales of human anguish : 1 will raise up a mourning, O ye Fiends ! And curse your spells, that film the eye of Faith, Hiding the present God ; whose presence lost, The moral world's cohesion, we become An anarchy of Spirits ! Toy-bewifch'd, Made blind by lusts, disherited of soul, No common centre Man, no common sire Knoweth ! A sordid solitary thing, 'Mid countless brethren with a lonely heart Through courts and cities the smooth Savage roams, Feeling himself, his own low Self the whole ; When he by sacred sympathy might make The whole one Self! Self that no alien knows! Self, far diffused as Fancy's wing can travel ! Self, spreading still ! Oblivious of its own, Yet all of all possessing! This is Faith! This the Messiah's destin'd victory ! But first offences needs must come ! Even now* (Black Hell laughs horrible — to hear the scoff!) Thee to defend, meek Galibasan ! Thee And thy mild laws of love unutterable, Mistrust and Enmity have burst the bands Of social Peace ; and listening Treachery lurks With pious Fraud to snare a brother's life ; And childless widows o'er the groaning land Wail numberless ; and orphans weep for bread ; Thee to defend, dear Savior of Mankind ! Thee, Lamb of God ! Thee, blameless Prince Oi Peace ! From all sides rush the thirsty brood of War ! Austria, and that foul Woman of the North, The lustful Murderess of her wedded Lord . And he, connatural Mind ! whom (in their songs So bards of elder time had haply feign'd* Some Fury fondled in her hate to man, Bidding her serpent hair in mazy surge Lick his young face, and at his mouth inbreathe Horrible sympathy ! And leagued with these Each petty German princeling, nursed in gore ! Soul-harden'd barterers of human blood ! * January 21st, 1794, in the debate on the Address to his Majesty, on the speech from the Throne, the Earl of Guild- ford moved an Amendment to the following effect: — "That the House hoped his Majesty would seize the earliest oppor- tunity to conclude a peace with France," etc. Thin motion was opposed by the Duke of Portland, who " considered the war to be merely grounded on one principle — the preservatio of the Christian Religion." May 30th, 1794, the Duke o. Bedford moved a number of Resolutions, with a view to the Establishment of a Peace with France. He was opposed (among others) by Lord Abingdon in these remarkable words s " The best road to Peace, my Lords, is War ! and War car- ried on in the same manner in which we are taught to worshij our Creator, namely, with all our souls, and with all out minds, and with all our hearts, and with all our strength." 24 JUVENILE POEMS. 15 Death's prime Slave -merchants ! Scorpion-whips of Fate .' Nor least in savagery of holy zeal, Apt for the yoke, the race degenerate, Whom Britain erst had blush'd to call her sons ! Thee to defend the Moloch Priest prefers The prayer of hate, and bellows to the herd That Deity, Accomplice Deity [n the fierce jealousy of waken'd wrath Will go forth with our armies and our fleets, To scatter the red ruin on their foes ? 0 blasphemy ! to mingle fiendish deeds With blessedness ! 4 Lord of unsleeping Love,* From everlasting Thou ! We shall not die. These, even these, in mercy didst thou form, Teachers of Good through Evil, by brief wrong Making Truth lovely, and her future might Magnetic o'er the fix'd untrembling heart. In the primeval age a dateless while The vacant Shepherd wander'd with his flock, Pitching his tent where'er the green grass waved. But soon Imagination conjured up An host of new desires : with busy aim, Each for himself, Earth's eager children toil'd. So Property began, two-streaming fount, Whence Vice and Virtue flow, honey and gall. Hence the soft couch, and many-color'd robe, The timbrel, and arch'd dome and costly feast, With all the inventive arts, that nursed the soul To forms of beauty, and by sensual wants (Jnsensualized the mind, which in the means Learnt to forget the grossness of the end, Best pleasured with its own activity. And hence Disease that withers manhood's arm, The dagger'd Envy, spirit-quenching Want, Warriors, and Lords, and Priests — all the sore ills That vex and desolate our mortal life. Wide-wasting ills ! yet each the immediate source Of mightier good. Their keen necessities To ceaseless action goading human thought Have made Earth's reasoning animal her Lord ; And the pale-featured Sage's trembling hand Strong as an host of armed Deities, Such as the blind Ionian fabled erst. From Avarice thus, from Luxury and War Sprang heavenly Science ; and from Science Freedom. O'er waken'd realms Philosophers and Bards Spread in concentric circles : they whose souls, Conscious of their high dignities from God, Brook not Wealth's rivalry ! and they who long Enamour'd with the charms of order hate The unseemly disproportion : and whoe'er Turn with mild sorrow from the victor's car And the low puppetry of thrones, to muse On that blest triumph, when the patriot Sage Call'd the red lightnings from the o'er-rushing cloud, And dash'd the beauteous Terrors on the earth Smiling majestic. Such a phalanx ne'er Measured firm paces to the calming sound Of Spartan flute ! These on the fated day, When, stung to rage by Pity, eloquent men Have roused with pealing voice unnumber'd tribes That toil and groan and bleed, hungry and blind These hush'd awhile with patient eye serene, Shall watch the mad careering of the storm ; Then o'er the wild and wavy chaos rush And tame the outrageous mass, with plastic might Moulding Confusion to such perfect forms, As erst were wont, bright visions of the day ! To float before them, when, the Summer noon, Beneath some arch'd romantic rock reclined, They felt the sea-breeze lift their youthful locks ; Or in the month of blossoms, at mild eve, Wandering with desultory feet inhaled The wafted perfumes, and the rocks and woods And many-tinted streams and setting Sun With all his gorgeous company of clouds Ecstatic gazed ! then homeward as they stray'd Cast the sad eye to earth, and inly mused Why there was Misery in a world so fair. Ah far removed from all that glads the sense, From all that softens or ennobles Man, The wretched Many ! Bent beneath their loans They gape at pageant Power, nor recognize Their cots' transmuted plunder ! From the tree Of Knowledge, ere the vernal sap had risen Rudely disbranch'd ! Blessed Society ! Fitliest depictured by some sun-scorch'd waste, Where oft majestic through the tainted noon The Simoom sails, before whose purple pomp Who falls not prostrate dies ! And where by night Fast by each precious fountain on green herbs The lion couches ; or hyena dips Deep in the lucid stream his bloody jaws • Or serpent plants his vast moon-glittering bulk, Caught in whose monstrous twine Behemoth* yells His bones loud-crashing ! O ye numberless, Whom foul Oppression's ruffian gluttony Drives from life's plenteous feast ! O thou po* wretch, Who nursed in darkness and made wild by want, Roamest for prey, yea thy unnatural hand Dost lift to deeds of blood ! O pale-eyed form, The victim of seduction, doom'd to know Polluted nights and days of blasphemy ; Who in lothed orgies with lewd wassailers Must gaily laugh, while thy remember'd home Gnaws like a viper at thy secret heart ! O aged Women ! ye who weekly catch The morsel toss'd by law-forced Charity, And die so slowly, that none call it murder ! O lothely Suppliants! ye, that unreceived Totter heart-broken from the closing gates Of the full Lazar-house : or, gazing, stand Sick with despair ! O ye to Glory's field Forced or ensnared, who, as ye gasp in death, Bleed with new wounds beneath the Vulture's beak O thou poor Widow, who in dreams dost view Thy Husband's mangled corse, and from short doze Start'st with a shriek ; or in thy half-thatch'd cot Waked by the wintry night-storm, wet and cold, Cow'rst o'er thy screaming baby ! Rest awhile * Art thou not from everlasting, O Lord, mine Holy one? We Bhall not die. O Lp«l tJu,u hast ordained them for judg- ment, elc.—Habakkuk. * Behemoth, in Hebrew, signifies wild beasts in general. Some believe it is the elephant, some the hippopotamus; some affirm it is the wild bull. Poetically, it designates any*larye quadruped. Of* 16 COLERIDGE'S POETICAL WORKS. Children of Wretchedness ! More groans must rise, More blood must stream, or ere your wrongs be full. Yet is the day of Retribution nigh : The Lamb of God hath open'd the fifth sed. : And upward rush on swiftest wing of 3re The innumerable multitude of wrongs By man on man inflicted ! Rest awhile, Children of Wretchedness ! The hour is nigh ; And lo ! the Great, the Rich, the Mighty Men, The Kings and the Chief Captains of the World, With nil that fix'd on high like stars of Heaven Shot baleful influence, shall be cast to earth, Vile and down-trodden, as the untimely fruit Shook from the fig-tree by a sudden storm. Even now the storm begins:* each gentle name, Faith and meek Piety, with fearful joy Tremble far-off — for lo ! the Giant Frenzy, Uprooting empires with his whirlwind arm, Mocke'ch high Heaven ; burst hideous from the cell Where the old Hag, unconquerable, huge, Creation's eyeless drudge, black Ruin, sits Nursing the impatient earthquake. O return ! Pure Faith ! meek Piety ! The abhorred Form Whose scarlet robe was stiff with earthly pomp, Who drank iniquity in cups of gold, Whose names were many and all blasphemous, Hatn met the horrible judgment ! Whence that cry? The mighty army of foul Spirits shriek'd Disherited of earth ! For she hath fallen On whose black front was written Mystery ; She that reel'd heavily, whose wine was blood ; &ii that work'd whoredom with the Demon Power, And from the dark embrace all evil things Brought forth and nurtured : mitred Atheism : And patient Folly who on bended knee Gives back the steel that stabb'd him ; and pale Fear Hunted by ghastlier shapings than surround Moon-blasted Madness when he yells at midnight ! Return, pure Faith ! return, meek Piety ! The kingdoms of the world are yours : each heart, Self-govem'd, the vast family of Love Raised from the common earth by common toil, Enjoy the equal produce. Such delights As float to earth, permitted visitants ! When in some hour of solemn jubilee The mass}'- gates of Paradise are thrown Wide open, and forth come in fragments wild Sweet echoes of unearthly melodies, And odors snatch'd from beds of Amaranth, And they, that from the crystal river of life Spring up on freshen'd wing, ambrosial gales ! The favor'd good man in his lonely walk Perceives them, and his silent spirit drinks Strange bliss which he shall recognize in heaven. And such delights, such strange beatitude Seize on my young anticipating heart When that ble§t future rushes on my view ! For in his own and in his Father's might The Savior comes ! While as the Thousand Years Lead up their mystic dance, the Desert shouts ! Old Ocean claps his hands ! The mighty Dead Rise to new life, whoe'er from earliest time With conscious zeal had urged Love's wondrous plaa. Coadjutors of God. To Milton's trump The high Groves of the renovated Earth Unbosom their glad echoes : inly hush'd, Adoring Newton his serener eye Raises to heaven : and he of mortal kind Wisest, he* first who mark'd the ideal tribes Up the fine fibres through the sentient brain. Lo ! Priestley there, Patriot, and Saint, and Sage Him, full of years, from his loved native land Statesmen blood-stain'd and Priests idolatrous By dark lies maddening the blind multitude Drove with vain hate. Calm, pitying, he re tired, And mused expectant on these promised years. 0 years ! the blest pre-eminence of Saints ! Ye sweep athwart my gaze, so heavenly bright, The wings that veil the adoring Seraph's eyes, What time he bends before the Jasper Throne,t Reflect no lovelier hues ! yet ye depart, And all beyond is darkness ! Heights most strange, Whence Fancy falls, fluttering her idle wing. For who of woman born may paint the hour, When seized in his mid course, the«Sun shall wa7*e Making noon ghastly ! Who of woman born May image in the workings of his thought, How the black-visaged, red-eyed Fiend outstretch Jj Beneath the unsteady feet of Nature groans, In feverish slumbers — destin'd then to wake, When fiery whirlwinds thunder his dread name And Angels shout, Destruction ! How his arm The last great Spirit lifting high in air Shall swear by Him, the ever-living One, Time is no more ! Believe thou, O my soul Life is a vision shadowy of Truth ; And vice, and anguish, and the wormy grave, Shapes of a dream ! The veiling clouds retire. And lo ! the Throne of the redeeming God Forth flashing unimaginable day, Wraps in one blaze earth, heaven, and deepest Ifcwfc Contemplant Spirits ! ye that hovar o'er With untired gaze the immeasurable fount Ebullient with creative Deity ! And ye of plastic power, that interfused Roll through the grosser and material mass In organizing surge ! Holies of God ! (And what if Monads of the infinite mind) 1 haply journeying my immortal course Shall sometime join your mystic choir? Till then I discipline my young noviciate thought In ministries of heart-stirring song, And aye on Meditation's heavenward wing Soaring aloft I breathe the empyreal air Of Love, omnific, omnipresent Love, Whose day-spring rises glorious in my soul As the great Sun, when he his influence Sheds on the frost-bound waters — The glad stream Flows to the ray, and warbles as it flows. * Alluding to the French Revolution. * David Hartley. t Rev. Chap. iv. v. 2 and 3. — And immediately I was in the Spirit: and behold, a Throne was set in Heaven, and one sat on the throne. And he that sat was to lock upon like a jasper and sardine stone, etc. % The final Destruction impersonated. 26 JUVENILE POEMS. 17 THE DESTINY OF NATIONS. Auspicious Reverence! Hush all meaner song, Sre we the deep preluding strain have pour'd JTc the Great Father, only Rightful King, Eternal Father ! King Omnipotent ! The Will, the Word, the Breath, — the Living God. Such symphony requires best instrument. Seize, then! ray soid! from Freedom's trophied dome, The Harp which hangeth high between the Shields Of Brutus and Leonidas ! With that Strong music, that soliciting spell, force back Earth's free and stirring spirit that lies entranc'd For what is Freedom, but the unfetter'd use Of all the powers which God for use had given? But chiefly this, him First, him Last to view Through meaner powers and secondary things Effulgent, as through clouds that veil his blaze. For all that meets the bodily sense I deem Symbolical, one mighty alphabet For infant minds ; and we in this low world Placed with our backs to bright Reality, That we may learn with young unwounded ken The substance from its shadow. Infinite Love, Whose latence is the plenitude of All, Thou with retracted Beams, and Self-eclipse Veiling, revealest thine eternal Son. But some there are who deeiA themselves most free When they within this gross and visible sphere Chain down the winged thought, scoffing ascent, Proud in their meanness : and themselves they cheat With noisy emptiness of learned phrase, Their subtle fluids, impacts, essences, Self-working tools, uncaus'd effects, and all Those blind Omniscients, those Almighty Slaves, Untenanting creation of its God. But properties are God : the naked mass (If mass there be, fantastic Guess or Ghost) Acts only by its inactivity. Here we pause humbly. Others boldlier think That as one body seems the aggregate Of Atoms numberless, each organized ; So, by a strange and dim similitude, Infinite myriads of self-conscious minds Are one all-conscious Spirit, which informs With absolute ubiquity of thought (His one eternal self-affirming Act !) All his involved Monads, that yet seem With various province and apt agency Each to pursue its own self-centering end. Some nurse the infant diamond in the mine ; Some roll the genial juices through the oak ; Some drive the mutinous clouds to clash in air, And rushing on the storm with whirlwind speed, Yoke the red lightning to their volleying car. Thus these pursue their never-varying course, No eddy in their stream. Others, more wild, With complex interests weaving human fates, Duteous or proud, alike obedient all, Evolve the process of eternal good. 3 And what if some rebellious, o'er dark realms Arrogate power ? yet these train up to God, And on the rude eye, unconfirm'd for day, Flash meteor-lights better than total gloom As ere from Lieule-Oaive's vapory head The Laplander beholds the far-off Sun Dart his slant beam on unobeying snows, While yet the stern and solitary Night Brooks no alternate sway, the Boreal Morn With mimic lustre substitutes its gleam, Guiding his course or by Niemi lake Or Balda-Zhiok,* or the mossy stone Of Solfar-kapper,t while the snowy blast Drifts arrowy by, or eddies round his sledge, Making the poor babe at its mother's backj: Scream in its scanty cradle : he the while Wins gentle solace as with upward eye He marks the streamy banners of the North, Thinking himself those happy spirits shall join Who there in floating robes of rosy light Dance sportively. For Fancy is the Power That first unsensualizes the dark mind, Giving it new delights ; and bids it swell With wild activity ; and peopling air, By obscure fears of Beings invisible, Emancipates it from the grosser thrall Of the present impulse, teaching Self-control, Till Superstition with unconscious hand Seat Reason on her throne. Wherefore not vain, Nor yet without permitted power impress'd, I deem'd those legends terrible, with which The polar ancient thrills his uncouth throng; Whether of pitying Spirits that make their moan O'er slaughter'd infants, or that Giant Bird Vuokho, of whose rushing wings the noise Is Tempest, when the unutterable shaped Speeds from the mother of Death, and utters once That shriek, which never Murderer heard and lived Or if the Greenland Wizard in strange trance Pierces the untravell'd realms of Ocean's bed (Where live the innocent, as far from carts As from the storms and overwhelming waves Dark tumbling on the surface of the deep), Over the abysm, even to that uttermost cave By misshaped prodigies beleaguer'd, such As Earth ne'er bred, nor Air, nor the upper Sea- There dwells the Fury Form, whose unheard name With eager eye, pale cheek, suspended breath, * Balda Zhiok ; i. e. mons altitudinis, the highest mountain in Lapland. t Solfar Kapper; capitium Solfar, hie locus omnium quot- quot veterum Lapponum superstitio sacrificiis religiosoquecul- tui dedicavit, celebratissimus erat, in parte sinus australis situs scmirnilliaris spatio a maiidistans. Ipselocus, quern curiositatis gratia aliquando me invisisse memini, duabus prealtis lapidibus, sibi invicem oppositis, quorum alter musco circumdatus erat, constabat. — Leemius De Lapponibus. X The Lapland Women carry their infants at their back in a piece of excavated wood, which serves them for a cradle Opposite to the infant's mouth there is a. hole for it to breathe through. — Mirandum prorsus est el. vix credibile nisi cui vidisset contigit. Lappones hyeme iter facient.es per vastas montes, per- que horrida et invia tesqua, eo presertim tempore quo omnia perpetuis nivibus obtecta sunt et nives ventis agitantur et in gyros aguntur, viam ad destinata loca absque errore invenira posse, lactantem autem infantem si quern habeat, ipsa mater in dorso bajulat, in excavato ligno (Gieed'k ipsi vocant) quod pro cunis utuntuf : in hoc infans pannis et pellibus convolulua colligatus jacet. — Leemius De Lapponibus ft Jaibme Aibmo. vrt 18 COLERIDGE'S POETICAL WORKS. And lips half-opening with the dread of sound, Unsleeping Silence guards, worn out with fear, Lest, haply escaping on some treacherous blast, The fateful word let slip the Elements, And frenzy Nature. Yet the wizard her, krm'd with Torngarsuck's* power, the Spirit of Good, Forces to unchain the foodful progeny Of the Ocean's stream. — Wild phantasies! yet wise, On the victorious goodness of High God Teaching Reliance, and Medicinal Hope, Till from Bethabra northward, heavenly Truth, With gradual steps winning her difficult way, Transfer their rude Faith perfected and pure. If there be Beings of higher class than Man, I deem no nobler province they possess, Than by disposal of apt circumstance To rear up Kingdoms : and the deeds they prompt, Distinguishing from mortal agency, They choose their human ministers from such states As still the Epic song half fears to name, Repell'd from all the Minstrelsies that strike The Palace-roof and soothe the Monarch's pride. And such, perhaps, the Spirit, who (if words Witness'd by answering deeds may claim our Faith) Held commune with that warrior-maid of France Who scourged the Invader. From her infant days, With Wisdom, Mother of retired Thoughts, Her soul had dwelt ; and she was quick to mark The good and evil thing, in human lore Undisciplined. For lowly was her Birth, And Heaven had doom'd her early years to Toil, That pure from Tyranny's least deed, herself Unfear'd by Fellow-natures, she might wait On the poor Laboring man with kindly looks, And minister refreshment to the tired Way-wanderer, when along the rough-hewn Bench The sweltry man had stretch'd him, and aloft Vacantly watch'd the rudely pictured board Which on the Mulberry-bough with welcome creak Swung to the pleasant breeze. Here, too, the Maid Learnt more than Schools could teach: Man's shift- ing mind, His Vices and his Sorrows ! And full oft At Tales of cruel Wrong and strange Distress Had wept and shiver'd. To the tottering Eld Still as a Daughter would she run: she placed His cold Limbs at the sunny Door, and loved To hear him story, in his garrulous sort, Of his eventful years, all come and gone. So twenty seasons past. The Virgin's Form, Active and tall, nor Sloih nor Luxury Had shrunk or paled. Her front sublime and broad, Her flexile eye-brows wildly hair'd and low, And her full eye, now bright, now unillum'd, Spake more than Woman's Thought; and all her face * They call the Good Spirit Tornsrarsuck. The other great but malignant spirit is a nameless Female; she dwells under the sea in a great house, where she can detain in captivity all the animals of the ocean by her magic power. When a dearth befalls die Greenlanders, an Angekok or magician must under- take a journey thither. He passes through the kingdom of *ou!s, over an horrible abyss into the Paiace of this phantom, »nd by his enchantments causes the captive creatures to ascend iirectly to the surface of the ocean.— See Crdnts' Hist, of 'Jreenland, vol. i. 206. Was moulded to such features as declared That Pity there had oft and strongly work'd, And sometimes Indignation. Bold her mien And like a haughty Hun tress of the woods She mov'd : yet sure she was a gentle maid ! And in each motion her most innocent soul Beam'd forth so brightly, that who saw would say Guilt was a thing impossible in her ! Nor idly would have said — for she had lived In this bad World as in a place of Tombs, And touch'd not the pollutions of the Dead. 'Twas the cold season, when the Rustic's eye From the drear desolate whiteness of his fields Rolls for relief to watch the skiey tints And clouds slow varying their huge imagery ; When now, as she was wont, the healthful Maid Had left her pallet ere one beam of day Slanted the fog-smoke. She went forth alone, Urged by the indwelling angel-guide, that oft, With dim inexplicable sympathies Disquieting the Heart, shapes out Man's course To the predoom'd adventure. Now the ascent She climbs of that steep upland, on whose top The Pilgrim-Man, who long since eve had watch d The alien shine of unconcerning Stars, Shouts to himself, there first the Abbey-lights Seen in Neufchatel's vale ; now slopes adown The winding sheep-track vale-ward : when, behold In the first entrance of the level road An unattended Team ! The foremost horse Lay with stretch'd limbs ; the others, yet alive, But stiff and cold, stood motionless, their manes Hoar with the frozen night-dews. Dismally The dark-red down now glimmer'd ; but its gleams Disclosed no face of man. The Maiden paused, Then hail'd who might be near No voice replied. From the thwart wain at length there reach d he) ear A sound so feeble that it almost seem'd Distant : and feebly, with slow effort puslfd, A miserable man crept forth i his limbs The silent frost had eat, scathing like fire. Faint on the shafts he rested. She, meantime, Saw crowded close beneath the coverture A mother and her children — lifeless all, Yet lovely ! not a lineament was marr'd— Death had put on so slumber-like a form ! It was a piteous sight ; and one, a babe, The crisp milk frozen on its innocent lips, Lay on the woman's arm, its little hand Stretch'd on her bosom. Mutely questioning, The Maid gazed wildly at the living wretch- He, his head feebly turning, on the group Look'd with a vacant stare, and his eye spoke The drowsy pang that steals on worn-out anguish. She shudder'd : but, each vainer pang subdued, Quick disentangling from the foremost horse The rustic bands, with difficulty and toil The stiff cramp' d team forced homeward. There arrived, Anxiously tends him she with healing herbs, And weeps and prays— but the numb power of Deat h Spreads o'er his limbs ; and ere the noontide hour The hovering spirits of his Wife and Babes Hail him immortal ! Yet amid his pangs, 28 JUVENILE POEMS. 19 With interruptions long from ghastly throes, His voice had falter'd out this simple tale. The Village, where he dwelt an Husbandman, By sudden inroad had been seized and fired Late on the yester-evening. With his wife robed* multitude of slaughter'd saints en's wide-open'd portals gratulant i some martyr'd Patriot. The harmony iced the Maid, till each suspended sense slumber seized, and confused ecstasy. AfTength awakening slow, she gazed around : .nd through a Mist, the relic of that trance Still thinning as she gazed, an Isle appear'd, Its high, 6'er-hanging, white, broad-breasted cliffs;, Glass'd on the subject ocean. A vast plain Stretch'd opposite, where ever and anon * Revel, vi. 9, 11. And when he had opened the fifth se.il, i saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held. And white robes were given unto every one of them, and it was said unto them that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. 5 29 20 COLERIDGE'S POETICAL WORKS. The Plow-man, following sad his meagre team, Turn'd up fresh sculls unstartled, and the bones Of fierce hate-breathing combatants, who there All mingled lay beneath the common earth, Death's gloomy reconcilement ! O'er the Fields Stept a fair form, repairing all she might, Her temples olive-wreathed ; and where she trod feresh flowerets rose, and many a foodful herb. But wan her cheek, her footsteps insecure, And anxious pleasure beam'd in her faint eye, As she had newly left a couch of pain, Pale Convalescent ! (yet some time to rule With power exclusive o'er the willing world, That bless'd prophetic mandate then fulfill'd, Peace be on Earth !) A happy while, but brief, She seem'd to wander with assiduous feet, And heal'd the recent harm of chill and blight, And nursed each plant that fair and virtuous grew But soon a deep precursive sound moan'd hollow : Black rose the clouds, and now (as in a dream) Their reddening shapes, transformed to Warrior hosts, Coursed o'er the Sky, and battled in mid -air. Nor did not the large blood -drops fall from Heaven Portentous ! while aloft were seen to float, Like hideous features booming on the mist, Wan Stains of ominous Light ! Resign'd, yet sad, The fair Form bowed her olive-crowned Brow, Then o'er the plain with oft-reverted eye Fled till a Place of Tombs she reach'd, and there Within a ruined Sepulchre obscure Found Hiding-place. The delegated Maid Gazed through her tears, then in sad tones exclaim'd, " Thou mild-eyed Form ! wherefore, ah ! wherefore fled? The power of Justice, like a name all Light, Shone from thy brow ; but all they, who unblamed Dwelt in thy dwellings, call thee Happiness. Ah ! why, uninjured and unprofited, Should multitudes against their brethren rush ? Why sow they guilt, still reaping Misery ? Lenient of care, thy songs, O Peace ! are sweet, As after showers the perfumed gale of eve, That flings the cool drops on a feverous cheek: And gay the grassy altar piled with fruits. But boasts the shrine of Daemon War one charm, Save that with many an orgie strange and foul, Dancirjcr around with interwoven arms, The Maniac Suicide and Giant Murder Exult in their fierce union ? I am sad, And know not why the simple Peasants crowd Beneath the Chieftains' standard!" Thus the Maid To her the tutelary Spirit replied : " When Luxury and Lust's exhausted stores No more can rouse the appetites of Kings ; When the low flattery of their reptile Lords Falls flat and heavy on the accustom'd ear ; When Eunuchs sing, and Fools buffoonery make, And Dancers writhe their harlot-limbs in vain ; Then War and all its dread vicissitudes Pleasingly agitate their stagnant Hearts ; Its hopes, its fears, its victories, its defeats, Insipid Royalty's keen condiment ! Therefore uninjured and unprofited (Victims at once and Executioners), The congregated Husbandmen lay waste The Vineyard and the Harvest. As long The Bothnic coast, or southward of the Line, Though hush'd the Winds and cloudless the h_gb Noon, Yet if Leviathan, weary of ease, In sports unwieldy toss his Island-bulk, Ocean behind him billows, and before A storm of waves breaks foamy on the strand. And hence, for times and seasons bloody and dark, Short Peace shall skin the wounds of causeless War And War, his strained sinews knit anew, Still violate the unfinish'd works of Peace. But yonder look ! for more demands thy view ! " He said : and straightway from the opposite Isle A Vapor sailed, as when a cloud, exhaled From Egypt's fields that steam hot pestilence, Travels the sky for many a trackless league, Till o'er some Death-doom'd land, distant in vain, It broods incumbent. Forthwith from the Plain, Facing the Isle, a brighter cloud arose, And steer'd its course which way the Vapor went. The Maiden paused, musing what this might mean. But long time pass'd not, ere that brighter cloud Return'd more bright ; along the plain it swept ; And soon from forth its bursting sides emerged A dazzling form, broad-bosom'd, bold of eye, And wild her hair, save where with laurels bound Not more majestic stood the healing God, When from his bow the arrow sped that slew Huge Python. Shriek'd Ambition's giant throng, And with them hiss'd the Locust-fiends that crawl d And glitter'd in Corruption's slimy track. Great was their wrath, for short they knew then reign ; And sich commotion made they, and uproar, As when the mad Tornado bellows through The guilty islands of the western main, What tine departing from their native shores, Eboe, or Koromantyn's* plain of Palms, * The slaves in the West-Indies consider death as a passpoit to their native country. This sentiment is thus expressed in the introduction to a Greek Prize-Ode on the Slave-Trade, oi' which the ideas are better than the language in which they are conveyed. £1 ckotov vvkas, Qavare, irpoXunwv Ef yevog cttevSois viro^zv^Qtv Arq- Ov t-eviaOr, cy yevvwv airapayfioi ; Ou